In recent years, the "God Question" has re-emerged with a vengeance. On the one hand, there has been a rash of best-selling polemics against God, religion and belief by Richard Dawkins, Christopher Hitchens and Sam Harris. On the other, there has also been a concerted defence of religious belief from Terry Eagleton, John Gray and Charles Taylor. This one-day symposium gathers together a range of international experts on religion, literature and culture - including the world-renowned literary critic Terry Eagleton - to consider the cultural significance of this debate. Why has the God Question re-emerged now? How has it impacted upon literature, culture and even politics? And what, finally, might come "after atheism" - a new Enlightenment or the return of the religious?

The first thing to be aware of is that 5pm, March 15, 2010 is the current application deadline specifically for the Religions and Theology Subject Area's new and existing students. Further details on all Religions and Theology specific awards can be found by clicking here and here. Further details on awards at University level and other funding bodies can be found by clicking here.

There are two prominent awards in particular which deserve special mention. Firstly, for UK/EU students, the Arts and Humanities Research Council (AHRC) has allocated two PhD studentships to the Religions and Theology Subject Area at the University of Manchester, and one MA studentship as well. This award covers the cost of tuition and maintenance. For overseas students, the Overseas Research Studentship (ORS) is now an internal University of Manchester award, of which there are two available to students in the School of Arts, Histories and Cultures. This award covers the difference between the cost of overseas tuition and UK/EU tuition. Students who win an ORS award will also be considered for the Religions and Theology Subject Area Home Fees bursary which, if awarded, would cover the remaining EU/UK fees. 

If you are interested in applying for these awards, you must submit the funding application form which is available by clicking here (DOC) (further details within the document itself). This form will then be considered alongside your submission of the University of Manchester online application for the MA or PhD programme of your choice. If you have any questions feel free to email us by clicking here.

In the best Christian tradition, Graham Ward has, in The Politics of Discipleship, performed a true service—particularly for his Christian readers. While I think it is fair to say that one of the book’s primary messages is directed at a Christian audience (which is not to say that this is its only intended audience), at the same time the book does much more here than merely preach to the converted. The book instead calls for the conversion of the converted. That is to say, this book succeeds, in rather arresting fashion, to show Christians, especially those living in affluent Western societies, how deaf they have become to their faith’s true calling. The book severely criticizes what Ward calls “Christian accommodationism” to the powers that be, and with that dares Christians to be “impolite”—to turn from this accommodating stance and instead respond redemptively to the chasm that yawns between the world Scripture promises will one day come into reality, a world of justice and shalom, and the one human beings are now busily setting up, one in which “[t]he forces of dehumanization, dematerialization, and depoliticization are strong and hegemonic; new poverties and new slaveries proliferate; and we are sleepwalking into a future that threatens to overwhelm if grace and transcendent goodness cannot prevail" (Ward, p. 300).

The course is a co-operation between the Center for Jewish Studies at the CEU, and Duke University's The Gerst Program for Political, Economic, and Humanistic Studies and Center for International Studies. The course is supported by the Carnegie Corporation of New York. 

Here's an excerpt from the course website:

This course will explore the ancient messianic idea, its spatial expansion, and its ideational development up to the present. The topic will be approached from a wide variety of disciplines (Political Science, History, Philosophy, Anthropology), sharing a common focus on the messiah as a central and enduring symbol of Jewish and Christian societies and their interconnected eschatological expectations.

This coming 14-15 December, the Political Theology for the 21st Century: Trends and Tasks conference will be held at the Institute for Political Science at Corvinus University-Budapest. The conference has been organised by the International Research Network on Religion and Democracy. Paper's will be given by Professor Lieven Boeve on "The Interruption of Political Theology," and, "Political Theology and Its Discontents," by Dr. Michael Hoelzl. 

Professor Ward and Professor Küng

Sinology is a result of cross-cultural communications, and the study of it will further promote that communication. It came into being in the 16th and 17th century when Chinese culture and Western culture met each other. People from both sides were keen on learning about each other. Sinology was developed in Western countries on the subjects of Chinese history, culture, language, etc. Meanwhile, Western learning, a late Qing Dynasty term for Western natural and social sciences, was developed in China.

The conference was "aimed at promoting exchanges and cooperation in the international study of Sinology and highlighting the value of Chinese culture in building a harmonious world." Among the scholars present were Professor Graham Ward from the University of Manchester and Professor Hans Küng from the University of Tübingen (pictured above). Professor Ward gave a paper on "Christianity and the State," which explored the role played by the State in the coming of Christianity to China in the 6th century through the Nestorians who were being persecuted in Persia at the time.

• Laodicean Rhetoric in 17th Century Church Reform
• A Reflection on the Book “The Wounded Researcher”
• Re-investigating Paul’s “Powers”
• The Intolerance of Tolerance
• “Ethnic Religion”: Hervieu-Leger and the Study of Religious and National Identities
• The Politics of Religious Institutions in Lebanon
• Representation in Hegel
• A Review Carl Schmitt’s, The Concept of the Political
• Reconciling Schmitt and Metz
• Cacophony in Rights Discourse: Contrasting Agamben and Benhabib

The age of globalization confronts the observer with more ironies than certainties. It was once assumed that the growth of modern institutions – democracy, capitalism, science – would be attended by a series of mutually reinforcing social processes, most notably secularisation, rationalisation and disenchantment. Not only has the global spread of these institutions proved patchy and uneven, religious movements and belief systems have doggedly refused to assume the private status once thought to be their natural destiny. In both the West and the wider world, religion continues to make competing claims on the public sphere and public morals. Developments like this have been accompanied by conceptual critique and innovation. Increasingly, traditional accounts of modernity are seen as Euro-centric and prescriptive, while there has been renewed interest in the question of political and civil religions and the more general relationship of the political and the theological.

Ward's paper was entitled "How Hegel Re-sacralised the Project of Modernity," and an Mp3 of his address can be downloaded by clicking here. For further information about Ward's research interests and publications please click here, or email him at graham.ward@manchester.ac.uk.

New Publication!

The Politics of Discipleship: Becoming Postmaterial Citizens, is Professor Graham Ward's latest publication in a series by Baker Academic Press. In this fourth volume in the Church and Postmodern Culture series, internationally acclaimed theologian Graham Ward examines the political side of postmodernism in order to discern the contemporary context of the church and describe the characteristics of a faithful, political discipleship. His study falls neatly into two sections. The first, which is the more theoretical section, considers "the signs of the times." Ward names this section "The World," noting that the church must always frame its vision and mission within its worldly context. In the second section, "The Church," he turns to constructive application, providing an account of the Christian practices of hope that engage the world from within yet always act as messengers of God's kingdom. 

"Extraordinary! Graham Ward's The Politics of Discipleship is an extraordinary book. Ward does nothing less than help us see how 'world' and 'church' implicate each other by providing an insightful and learned account of the transformation of democracy, the perversities of globalization, and the ambiguities of secularization. Perhaps even more significant is his theological proposal for the difference the church can make in the world so described. This is an extraordinary book."-Stanley Hauerwas, Gilbert T. Rowe Professor of Theological Ethics, Duke University

"For some time now, Ward has blended orthodox theology, biblical study, and cultural theory with an independent originality. Now he has added politics to this mix. An extremely significant volume."-John Milbank, University of Nottingham